Sri Lanka // The Cultural Triangle //

Nissankamalla the Vainglorious


Following Vijayabahu and Parakramabahu, Nissankamalla (reigned 1187–96) is the third of the famous trinity of Polonnaruwan kings. A Tamil prince, Nissankamalla originally hailed from South India, but married into the Sinhalese nobility by wedding a daughter of Parakramabahu, and then succeeded in attaining the throne after a brief political skirmish following the death of his father-in-law.

Nissankamalla was notable chiefly for being the last king of Polonnaruwa to exercise real power over the whole island, even feeling secure enough to launch military expeditions against the Pandyans of South India. Perhaps conscious of his foreign birth, he seems to have endeavoured to become more Sinhalese than the Sinhalese, making a great show of his religious orthodoxy, purging the Sangha of disreputable monks and becoming the first king to make the pilgrimage to the summit of Adam’s Peak. He is also known to have embarked on extensive tours of the island to discover the conditions under which his subjects were living, rather in the manner of a contemporary politician at election time – not that Nissankamalla would have worried much about public opinion, since he considered himself (as did many later Sinhalese kings) a living god.

For all his genuine achievements, however, Nissankamalla is best remembered for the long trail of inscriptions he left dotted around Polonnaruwa and other places in Sri Lanka, recording his valour, wisdom, religious merit and other outstanding qualities – he seems to have been the sort of monarch who wasn’t able to sneeze without erecting a monument to commemorate the event. Nissankamalla’s bombastic scribbles can be found in Polonnaruwa at the Gal Pota, Hatadage and Vatadage in the Quadrangle, and at the Rankot and Kiri viharas (plus a couple more in the Polonnaruwa Museum), though some historians regard the claims made in them as somewhat dubious, while Nissankamalla also stands accused of having stolen the credit for many of the building works carried out by Parakramabahu.

The only image of Nissankamalla stands in the Maharaja cave temple at Dambulla. Ironically for this great self-publicist, it’s tucked away in a corner, and almost completely hidden from sight.

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