South Korea //

Japanese occupation


If you’ve done any sightseeing in Korea, you’ll no doubt have come across information boards telling you when, or how often, certain buildings were burnt down or destroyed by the Japanese. The two countries have been at loggerheads for centuries, but the 1910–45 occupation period caused most of the tension that can still be felt today. In this age of empire, Asian territory from Beijing to Borneo suffered systematic rape and torture at the hands of Japanese forces, but only Korea experienced a full-scale assault on its national identity. Koreans were forced to use Japanese names and money, books written in hangeul text were burnt and the Japanese language was taught in schools. These measures were merely the tip of the iceberg, and Japan’s famed attention to detail meant that even the tall trees were chopped down: straight and strong, they were said to symbolize the Korean psyche, and they were replaced with willows which drifted with the wind in a manner more befitting the programme. The most contentious issue remains the use of over 100,000 comfort women, who were forced into slave-like prostitution to sate the sexual needs of Japanese soldiers.

The atomic bombs that brought about the end of the World War II also finished off the occupation of Korea, which slid rapidly into civil war. This post-occupation preoccupation kept both factions too busy to demand compensation or apologies from Japan – they were, in fact, never to arrive. While some countries have bent over backwards to highlight wartime misdeeds, Japan has been notoriously stubborn in this regard – its prime ministers have regularly paid respects at Yasukuni, a shrine to those who died serving the empire, but notably also to at least a dozen Class A war criminals, and school textbooks have increasingly glossed over the atrocities. This has led to repeated and continuing protests; surviving comfort women, having still not been compensated, hold weekly demonstrations outside the Japanese Embassy in Seoul. Korea, for its part, has failed to debate successfully the role of local collaborators during the resistance, or to acknowledge fully in its own schoolbooks and museums the foreign influences that ended both the Japanese occupation and the Korean War.

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