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Santería and Catholicism

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Walking the streets of Havana you may notice people dressed head-to-foot in white, a bead necklace providing the only colour in their costume. These are practitioners of Santería, the most popular of Afro–Cuban religions, and the beads represent their appointed orisha, the gods and goddesses at the heart of their worship.

With its roots in the religious beliefs of the Yoruba people of West Africa, Santería spread in Cuba with the importation of slaves from that region. Forbidden by the Spanish to practise their faith, the slaves found ways of hiding images of their gods behind those of the Catholic saints to whom they were forced to pay homage. From this developed the syncretism of African orishas with their Catholic counterparts – thus, for example, the Virgen de la Caridad del Cobre, the patron saint of Cuba, embodies the orisha known as Oshún, the goddess of femininity, in part because both are believed to provide protection during birth. Similarly, Yemayá, goddess of water and queen of the sea – considered the mother of all orishas – is the equivalent of the Virgen de Regla, whom Spanish Catholics believed protected sailors. Other pairings include San Lázaro, patron saint of the sick, with Babalu-Ayé, Santa Bárbara with Changó, and San Cristóbal with Aggayú. There are some four hundred Afro–Cuban orishas in all.

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